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Chidambaram Sri Nataraja Stuti

Chidambaram Sri Nataraja Stuti

Text in Roman script

Devotional text

icadabaraṃ īnaṭarājatutī
{|| icadabaraṃ īnaṭarājatutī ||}
namate  mayava utota iṣave namaḥ |
namate atu dhavane karāyāṃ te namo namaḥ || 1||
yāte  iśavā tanūḥ śātā tayai namo namaḥ |
namo'tu nīlaīvāya sahaāāya te namaḥ || 2||
sahapāṇaye tuyaṃ mīḍhuṭamāya te namaḥ |
kapadane namatuyaṃ kālapāya te namaḥ || 3||
namate cāśaāya namate śūlapāṇaye |
iharayapāṇaye tuyaṃ iharayapataye namaḥ || 4||
namate vṛpāya hirakeśāya te namaḥ |
paśūnāṃ pataye tuyaṃ pathīnāṃ pataye namaḥ || 5||
puṭānāṃ pataye tuyaṃ eāṇāṃ pataye namaḥ |
ātatāivavapāya vanānāṃ pataye namaḥ || 6||
roihatāya tapataye vṛāṇāṃ pataye namaḥ |
namate miṇe sāā kaāṇāṃ pataye namaḥ || 7||
oṣadhīnāṃ ca pataye namaḥ sāāparāmane |
ucaighaṣāya devāya paīnāṃ pataye namaḥ || 8||
savānāṃ pataye tuyaṃ ghanānāṃ pataye namaḥ |
sahamānāya śātāya śaṃkarāya namo namaḥ || 9||
ādhīnāṃ pataye tuyaṃ yādhīnaṃ pataye namaḥ |
kakubhāya namatuyaṃ namate'tu inaṣigaṇe || 10||
tenānāṃ pataye tuyaṃ dhanānāṃ pataye namaḥ |
takarāṇāṃ namatuyaṃ pataye pāpahāiraṇe || 11||
vacate piravacate tāyūnāṃ pataye namaḥ |
namo inacerave tuyaṃ arayānāṃ pataye namaḥ || 12||
uṇīiṣaṇe namatuyaṃ namate paramāmane |
ivatṛtāya namatuyaṃ āsīnāya namonamaḥ || 13||
śayanāya natuyaṃ suṣutāya namo namaḥ |
buāya namatuyaṃ tharāya paramāmane || 14||
sabhāpāya te inayaṃ sabhāyāḥ pataye namaḥ |
namaḥ iśavāya sābāya ṇe savasāiṇe || 15||
|| iita sūtasaṃihatāyāṃ mutakāḍe sabhāpitatuitaḥ sapūṇa ||
 ` '. muta e -
daśanādasadisa, jamanaḥ kamalālaye |
kāyātu maraṇā mutaḥ, maraṇādaṇācale ||
setuvatapurī icadabarasabhā gokaṇa-papāpurī
vetāraya-vaṭāṭavī uitapurī śoṇāi vṛācalāḥ |
kācī īigira kālahatanagarī kedāra-vārāṇasī
kailāsā iita śaṃkaraya inalayā yātāca mutadāḥ ||
 , īvedapādatavaḥ
icadabarimita ūyā sakṛjananavajataḥ |
mutaghaṭāmiṇapathaṃ momeva samanute ||
 (daya thāna)
 kanaka sabhā .
 , kanakasabhāpita
sabhāpita , .
iharayaḥ- iharayasaśa-savago iharayaḥ |
āṇakhāsava eva suvaṇa iita uitaḥ||
sa eṣo'tadaya ākāśaḥ| tamanayaṃ puṣo manomayaḥ| amṛto iharamayaḥ|
 daśanādasadisa
 . da = .
yadā payaḥ payate mavaṇa kataramīśaṃ puṣaṃ yoina |
tadā ivaāpuyapāpe ivadhūya inarajanaḥ paramaṃ sāyamupaiita ||
 dahara ivaā| dahara
atha yidadamama pure daharaṃ puḍarīkaṃ vema
daharo'manatarākaśa-tama yadatatadaveṭayaṃ,
taāva ivijaāisatayimita || 1.1||
daharākāśa
yoitaṣāmipa tayoita-tamasaḥ paramuyate | ānaṃ eyaṃ
ānagayaṃ ida savaya ivaṭata || ( 13-17)
savaya cāhaṃ ida sinivaṭaḥ maḥ
mṛitanamapohanaṃ ca | vedaica savarahameva veḥ
vedātakṛedivadeva cāha ||( 15-15)
īvaraḥ savabhūtānāṃ eśe'juna itaṭita |
āmaya savabhūtāina yaāḍhāiṇa māyayā || ( 18-61).
 , ica -
 . -abara .
 (raganāthaḥ)
 śeṣa sayana
ānadaḥ:- ānadavapamayeita ānadaḥ, lqetayaivānadaya
ayāina bhūtāina māāmupajīvitarq iita uteḥ| ( -526).
 (737, 738) suvaṇavaṇaḥ,
hemāgaḥ| ' .
 (ī bhagavayāna sopāna).
atayaitaḥ ikamipayimanāmajanaṃ yogaṭeḥ icatāranaṃ
sulabhimaha naḥ isimoānupa | dīnānātha yasanaśamanaṃ
daivataṃ daivatānāṃ idayaṃ cauḥ uitapiraṣadāṃ yate
ragamaye ||
 hirahara abheda tuitaḥ
anatanava-rana-ivalasakaṭaka-ikikiṇa-halajhalajhalajhalaravaṃ
mukuda-ividha-hata-gata-mala-layavina-idhimiimata-natana |
śakutaratha-baharatha-nidamukha-ditamukha-bhṛiga-iriṭa-saga-inakaṭaṃ
sanada-sanaka-mukha-vidata-padaṃ para-icadabara-naṭaṃ ida bhaja ||
śakutaratha = -
śakutaḥ= . rathaḥ = . ,
 śakutaratha
 . , baharatha =
 . baha = . , baharatha
 . ditamukha =
 . dita = . mukha = .
 . bhṛiga-iriṭa-saga-inakaṭaṃ =
 . saga = . inakaṭa
(savadaśanasahaḥ). , ,
pacivadhaṃ takṛyaṃ sṛṭa-thita-saṃhāra-itarobhāvaḥ |
tadanuhakaraṇaṃ otaṃ satatoidatayāya ||iita|
sṛṭaka pā goī goivadaipaṇī || 114||
saṃhāiraṇī pā itarodhānakarīvarī |
sadāiśavā'nudā pacakṛyaparāyaṇā || 115||
 . doṣa .
doṣo rajanīmukha .
yaḥ śataīyamadhīte so'napūto bhavita, surāpānāpūto bhavita,
hayāpūto bhavita, tamādivamutamāito bhavita|
lokānāhūya sava ḍamakinanadaiḥ ghorasaṃsāramanā
davābhīta dayāluḥ ṇatabhayaharaṃ kuicataṃ vāmapāda |
uṛyedaṃ ivamuterayanimita karā daśaya yayātha
ibana sa pāyā kalayita naṭanaṃ icasabhāyāṃ iśavo yaḥ ||

About this stotram — Shiva

A Stotram is a Sanskrit hymn of praise composed by great sages and poet-saints such as Adi Shankaracharya. Stotrams describe the deity’s form, qualities and deeds in richly poetic language, and chanting them is said to purify the intellect and awaken devotion. Many stotrams carry a phala-shruti — a closing verse describing the benefits of recitation.

How to chant

Stotrams reward slow, attentive chanting. Read the meaning once before you begin so the verses resonate as you recite. Early morning (Brahma Muhurat) is ideal, but any quiet time works. If Sanskrit feels difficult, chant along with the transliteration and let the rhythm settle naturally over a few days of practice.

maha-shivaratrimondayshaivasanskritstotradevotional