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Chidambaram Sri Nataraja Stuti
Chidambaram Sri Nataraja Stuti
Text in Roman script
Devotional text
icadabaraṃ īnaṭarājatutī
{|| icadabaraṃ īnaṭarājatutī ||}
namate mayava utota iṣave namaḥ |
namate atu dhavane karāyāṃ te namo namaḥ || 1||
yāte iśavā tanūḥ śātā tayai namo namaḥ |
namo'tu nīlaīvāya sahaāāya te namaḥ || 2||
sahapāṇaye tuyaṃ mīḍhuṭamāya te namaḥ |
kapadane namatuyaṃ kālapāya te namaḥ || 3||
namate cāśaāya namate śūlapāṇaye |
iharayapāṇaye tuyaṃ iharayapataye namaḥ || 4||
namate vṛpāya hirakeśāya te namaḥ |
paśūnāṃ pataye tuyaṃ pathīnāṃ pataye namaḥ || 5||
puṭānāṃ pataye tuyaṃ eāṇāṃ pataye namaḥ |
ātatāivavapāya vanānāṃ pataye namaḥ || 6||
roihatāya tapataye vṛāṇāṃ pataye namaḥ |
namate miṇe sāā kaāṇāṃ pataye namaḥ || 7||
oṣadhīnāṃ ca pataye namaḥ sāāparāmane |
ucaighaṣāya devāya paīnāṃ pataye namaḥ || 8||
savānāṃ pataye tuyaṃ ghanānāṃ pataye namaḥ |
sahamānāya śātāya śaṃkarāya namo namaḥ || 9||
ādhīnāṃ pataye tuyaṃ yādhīnaṃ pataye namaḥ |
kakubhāya namatuyaṃ namate'tu inaṣigaṇe || 10||
tenānāṃ pataye tuyaṃ dhanānāṃ pataye namaḥ |
takarāṇāṃ namatuyaṃ pataye pāpahāiraṇe || 11||
vacate piravacate tāyūnāṃ pataye namaḥ |
namo inacerave tuyaṃ arayānāṃ pataye namaḥ || 12||
uṇīiṣaṇe namatuyaṃ namate paramāmane |
ivatṛtāya namatuyaṃ āsīnāya namonamaḥ || 13||
śayanāya natuyaṃ suṣutāya namo namaḥ |
buāya namatuyaṃ tharāya paramāmane || 14||
sabhāpāya te inayaṃ sabhāyāḥ pataye namaḥ |
namaḥ iśavāya sābāya ṇe savasāiṇe || 15||
|| iita sūtasaṃihatāyāṃ mutakāḍe sabhāpitatuitaḥ sapūṇa ||
` '. muta e -
daśanādasadisa, jamanaḥ kamalālaye |
kāyātu maraṇā mutaḥ, maraṇādaṇācale ||
setuvatapurī icadabarasabhā gokaṇa-papāpurī
vetāraya-vaṭāṭavī uitapurī śoṇāi vṛācalāḥ |
kācī īigira kālahatanagarī kedāra-vārāṇasī
kailāsā iita śaṃkaraya inalayā yātāca mutadāḥ ||
, īvedapādatavaḥ
icadabarimita ūyā sakṛjananavajataḥ |
mutaghaṭāmiṇapathaṃ momeva samanute ||
(daya thāna)
kanaka sabhā .
, kanakasabhāpita
sabhāpita , .
iharayaḥ- iharayasaśa-savago iharayaḥ |
āṇakhāsava eva suvaṇa iita uitaḥ||
sa eṣo'tadaya ākāśaḥ| tamanayaṃ puṣo manomayaḥ| amṛto iharamayaḥ|
daśanādasadisa
. da = .
yadā payaḥ payate mavaṇa kataramīśaṃ puṣaṃ yoina |
tadā ivaāpuyapāpe ivadhūya inarajanaḥ paramaṃ sāyamupaiita ||
dahara ivaā| dahara
atha yidadamama pure daharaṃ puḍarīkaṃ vema
daharo'manatarākaśa-tama yadatatadaveṭayaṃ,
taāva ivijaāisatayimita || 1.1||
daharākāśa
yoitaṣāmipa tayoita-tamasaḥ paramuyate | ānaṃ eyaṃ
ānagayaṃ ida savaya ivaṭata || ( 13-17)
savaya cāhaṃ ida sinivaṭaḥ maḥ
mṛitanamapohanaṃ ca | vedaica savarahameva veḥ
vedātakṛedivadeva cāha ||( 15-15)
īvaraḥ savabhūtānāṃ eśe'juna itaṭita |
āmaya savabhūtāina yaāḍhāiṇa māyayā || ( 18-61).
, ica -
. -abara .
(raganāthaḥ)
śeṣa sayana
ānadaḥ:- ānadavapamayeita ānadaḥ, lqetayaivānadaya
ayāina bhūtāina māāmupajīvitarq iita uteḥ| ( -526).
(737, 738) suvaṇavaṇaḥ,
hemāgaḥ| ' .
(ī bhagavayāna sopāna).
atayaitaḥ ikamipayimanāmajanaṃ yogaṭeḥ icatāranaṃ
sulabhimaha naḥ isimoānupa | dīnānātha yasanaśamanaṃ
daivataṃ daivatānāṃ idayaṃ cauḥ uitapiraṣadāṃ yate
ragamaye ||
hirahara abheda tuitaḥ
anatanava-rana-ivalasakaṭaka-ikikiṇa-halajhalajhalajhalaravaṃ
mukuda-ividha-hata-gata-mala-layavina-idhimiimata-natana |
śakutaratha-baharatha-nidamukha-ditamukha-bhṛiga-iriṭa-saga-inakaṭaṃ
sanada-sanaka-mukha-vidata-padaṃ para-icadabara-naṭaṃ ida bhaja ||
śakutaratha = -
śakutaḥ= . rathaḥ = . ,
śakutaratha
. , baharatha =
. baha = . , baharatha
. ditamukha =
. dita = . mukha = .
. bhṛiga-iriṭa-saga-inakaṭaṃ =
. saga = . inakaṭa
(savadaśanasahaḥ). , ,
pacivadhaṃ takṛyaṃ sṛṭa-thita-saṃhāra-itarobhāvaḥ |
tadanuhakaraṇaṃ otaṃ satatoidatayāya ||iita|
sṛṭaka pā goī goivadaipaṇī || 114||
saṃhāiraṇī pā itarodhānakarīvarī |
sadāiśavā'nudā pacakṛyaparāyaṇā || 115||
. doṣa .
doṣo rajanīmukha .
yaḥ śataīyamadhīte so'napūto bhavita, surāpānāpūto bhavita,
hayāpūto bhavita, tamādivamutamāito bhavita|
lokānāhūya sava ḍamakinanadaiḥ ghorasaṃsāramanā
davābhīta dayāluḥ ṇatabhayaharaṃ kuicataṃ vāmapāda |
uṛyedaṃ ivamuterayanimita karā daśaya yayātha
ibana sa pāyā kalayita naṭanaṃ icasabhāyāṃ iśavo yaḥ ||About this stotram — Shiva
A Stotram is a Sanskrit hymn of praise composed by great sages and poet-saints such as Adi Shankaracharya. Stotrams describe the deity’s form, qualities and deeds in richly poetic language, and chanting them is said to purify the intellect and awaken devotion. Many stotrams carry a phala-shruti — a closing verse describing the benefits of recitation.
How to chant
Stotrams reward slow, attentive chanting. Read the meaning once before you begin so the verses resonate as you recite. Early morning (Brahma Muhurat) is ideal, but any quiet time works. If Sanskrit feels difficult, chant along with the transliteration and let the rhythm settle naturally over a few days of practice.
maha-shivaratrimondayshaivasanskritstotradevotional