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Vishnu Stuti By Kandu Rishi

Vishnu Stuti By Kandu Rishi

Text in Roman script

Devotional text

īivaṇututī kaḍumuinaota purāṇe
{|| īivaṇututī kaḍumuinaota purāṇe ||}
kaḍuvāca
nārāyaṇa hare kṛṇa īvasāka jagapate |
jagaīja jagaāma jagasāinamo'tu te || 178.129||
ayata ijaṇo bhava dhānapuṣoma |
puḍarīkā goivada lokanātha namo'tu te || 178.130||
iharayagabha īnātha panābha sanātana |
bhūgabha uva īśāna ṣīkeśa namo'tu te || 178.131||
anātāmṛtājeya jaya vaṃ jayatāṃ vara |
aijatākhaḍa īkṛṇa īinavāsa namo'tu te || 178.132|| khaḍala kṛṇa
yogāmanaṃmeyāma~lokāmaṃvaṃ sanātanaḥ |
kūṭathācaladuya kuśeśāya namo'tu te || 69.132||
vareya varadānata yone guṇākara |
layopiyogeśa vāsudeva namo'tute te || 69.133||
pajayadhamakata ca dupāra duridhaṭhata |
duḥkhātanāśana hare jalaśāiyanamo'tu te || 178.133||
bhūtapāyata bhūteśa bhūtatavairanākula |
bhūtāidhavāsa bhūtāmabhūtagabha namo'tu te || 178.134||
ya yavayadhara yadhātā'bhayada |
yagabha iharayāga pṛnagabha namo'tu te || 178.135||
e ebhṛeī ehā ekṛśī |
eāmaerihata ee namo'tu te || 178.136||
guṇālaya guṇāvāsa guṇāya guṇāvaha |
guṇabhotṛ guṇārāma guṇayāiganamo'tu te || 178.137||
vaṃ ivaṇuvaṃ hiracaī vaṃ ijaṇuvaṃ janādanaḥ |
vaṃ bhūtavaṃ vaṣakāravaṃ bhayavaṃ bhavabhuḥ || 178.138||
vaṃ bhūtakṛvamayatavaṃ bhavo bhūtabhṛvā |
vaṃ bhūtabhāvano devavāmāhurajamīvara || 178.139||
vamanataḥ kṛtavaṃ kṛitavaṃ vṛṣākipaḥ |
vaṃ vaṃ durādhaṣavamamoghavamīvaraḥ || 178.140||
vaṃ ivavakama ijaṇuvaṃ vaṃ śaṃbhuvaṃ vṛṣākṛitaḥ |
vaṃ śaṃkaravamuśanā vaṃ sayaṃ vaṃ tapo janaḥ || 178.141||
vamāidayavamakāravaṃ āṇavaṃ timahā |
vaṃ pajayavaṃ ithatavaṃ vaṃ yeṭhavaṃ parāyaṇaḥ || 178.142||
vamāidayavamakāravaṃ āṇavaṃ timahā |
vaṃ pajayavaṃ ithatavaṃ vedhāvaṃ surevaraḥ || 178.143||
vamṛyajuḥ sāmacaiva vamāmā saṃmato bhavā |
vamanavaṃ ca pavanavamāpo vasudhā bhavā || 178.144||
vaṃ ṭā vaṃ tathā bhotā hotā vaṃ ca hivaḥ tuḥ |
vaṃ bhuvaṃ ivabhuḥ eṭhavaṃ lokapitarayutaḥ || 178.145||
vaṃ savadaśanaḥ īmāṃvaṃ savadamano'irahā |
vamahavaṃ tathārāivāmāhuvasaraṃ budhāḥ || 178.146||
vaṃ kālavaṃ kalā kāṭhā vaṃ muhūtaḥ ṇālavāḥ |
vaṃ bālavaṃ tathā vṛvaṃ pumāī napuṃsakaḥ || 178.147||
vaṃ ivavayoinavaṃ cauvaṃ thāṇūvaṃ śuicavāḥ |
vaṃ śāvatavamijatavamupevamumaḥ || 69.149||
vaṃ savaivavasukhadavaṃ vedāgaṃ vamayayaḥ |
vaṃ vedavedavaṃ dhātā ivadhātā vaṃ samāihataḥ || 178.148|| 69.150
vaṃ jalinidharāmūlaṃ vaṃ dhātā vaṃ punavasuḥ | agaoinamūlavaṃ
vaṃ vaivaṃ dhṛtāmā ca vamatīiyagocaraḥ || 178.149||
vamaṇīmaṇīvaṃ vaṃ supaṇavamāidamā |
vaṃ saṃhavaṃ sumahavaṃ dhṛtāmā vamayutaḥ || 178.150||
vaṃ yamavaṃ ca inayamavaṃ āṃśuvaṃ catubhujaḥ |
vamevānātarāmā vaṃ paramāmā vamuyase || 178.151||
vaṃ guvaṃ gutamovaṃ vāmavaṃ diṇaḥ |
vaṃ ipapalavamagamavaṃ yatavaṃ jāpitaḥ || 178.152||
iharayanābhavaṃ devavaṃ śaśī vaṃ jāpitaḥ |
ainadayavapuvaṃ vai vaṃ yamavaṃ surāirahā || 178.153||
vaṃ ca saṃkaṣaṇo devavaṃ śaśī vaṃ jāpitaḥ |
vaṃ vāsudevo'meyāmā vameva guṇavajataḥ || 178.154||
vaṃ yeṭhavaṃ viraṭhavaṃ vaṃ sihaṇuca mādhavaḥ |
sahaśīṣa vaṃ devavamayataḥ saha || 178.155||
sahapādavaṃ devavaṃ ivarāvaṃ surabhuḥ |
vameva itaṭhase bhūyo devadeva daśāgulaḥ || 178.156||
yaūtaṃ tavamevotaḥ puṣaḥ śata umaḥ |
yayaṃ tavamīśānavamṛtavaṃ tathā'mṛtaḥ || 178.157||
vao rohayayaṃ loko mahīyāṃvamanumaḥ |
vaṃ yāyāpuṣavaṃ ca vaṃ deva daśadhā thataḥ || 178.158||
ivavabhūtacatubhago navabhāgo'mṛto idiva |
navabhāgo'tirathaḥ pauṣeyaḥ sanātanaḥ || 178.159||
bhāgayaṃ ya bhūsaṃthaṃ catubhago'yabhūidaha |
vao yaāḥ saṃbhavita jagato vṛṭakāraṇa || 178.160||
vao ivarāsamupano jagato ida yaḥ pumā |
so'itirayata bhūteyatejasā yaśasā iyā || 178.161||
vaḥ surāṇāmāhāraḥ pṛṣadāyamajāyata |
āyārayācauṣadhayavaḥ paśumṛgādayaḥ || 178.162||
yeyayānaparavaṃ ca kṛtavānisa cauṣadhīḥ |
vaṃ devadeva satāya kālāyo dītivahaḥ || 178.163||
jagamājagamaṃ sava jagadetacarācara |
vaḥ savaimadaṃ jātaṃ viya sava itaṭhata || 178.164||
ainavaṃ mādhavavaṃ unaḥ surāirahā |
deva savasuraeṭha savalokaparāyaṇa || 178.165||
āiha māmarivadā nārāyaṇa namo'tu te |
namate bhagavivaṇo namate puṣoma || 178.166||
namate savalokeśa namate kamalālaya |
guṇālaya namate'tu namate'tu guṇākara || 178.167||
vāsudeva namate'tu namate'tu suroma |
janādana namate'tu namate'tu sanātana || 178.168||
namate yoiganāṃ gaya yogāvāsa namo'tu te |
gopate īpate ivaṇo namate'tu mapate || 178.169||
jagapate jagasūte namate āinanāṃ pate |
idavapate namate'tu namate'tu mahīpate || 178.170||
namate madhuhae ca namate pukareṇa |
kaiṭabhana namate'tu suya namo'tu te || 178.171||
namo'tu te mahāmīna uitapṛṭhadharāyuta |
samusilalaobha pajālādakāiraṇe || 178.172||
avaśīṣa mahāghoṇa mahāpuṣivaha |
madhukaiṭabhahae ca namate turagānana || 178.173||
mahākamaṭhabhogāya pṛithayuraṇāya ca |
ivadhṛtāivapāya mahākūmaya te namaḥ || 178.174||
namo mahāvarāhāya pṛithayuārakāiraṇe |
namacā''idavarāhāya ivavapāya vedhase || 178.175||
namo'natāya sūmāya muyāya ca varāya ca |
paramāṇuvapāya yoigagayāya te namaḥ || 178.176||
tamai namaḥ parama kāraṇakāraṇāya
yogīvṛinalayāya suduvadāya |
īrāṇavāitamahāihasutapagāya
tuyaṃ namaḥ kanakaranasukuḍalāya || 178.177 ||
iita |
purāṇa ayāya 178, 129-177, ayāya loka sayā 194

About this stotram — Vishnu

A Stotram is a Sanskrit hymn of praise composed by great sages and poet-saints such as Adi Shankaracharya. Stotrams describe the deity’s form, qualities and deeds in richly poetic language, and chanting them is said to purify the intellect and awaken devotion. Many stotrams carry a phala-shruti — a closing verse describing the benefits of recitation.

How to chant

Stotrams reward slow, attentive chanting. Read the meaning once before you begin so the verses resonate as you recite. Early morning (Brahma Muhurat) is ideal, but any quiet time works. If Sanskrit feels difficult, chant along with the transliteration and let the rhythm settle naturally over a few days of practice.

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